Tipologi Pemikiran Gus Dur Tentang Pendidikan Islam
DOI:
https://doi.org/10.53915/jurnalkeislamandanpendidikan.v11i1.33Keywords:
Typology of Gus Dur Thought, Islamic educationAbstract
Gus Dur is a very influential figure whose presence has a very large impact on directing Indonesian society, especially in the world of education. He believes that the aim of Islamic education is to humanize humans. In the sense of upholding mutual respect, respect, help, mutual advice about rights and obligations as well as patience, solidarity, tolerance, and togetherness. On the other hand, the development of thoughts about Islamic education continues to develop to answer the problem of education in this modern era. In this connection, there are two typologies of Gus Dur thoughts in viewing the world of Islamic education in this modernity era. First, traditionally that has been applied in the world of pesantren. Gus Dur called the pesantren world as a sub-culture. Where a sub-culture must have its own uniqueness, including a view of life, religious values that are followed, and its own internal hierarchy of power which is fully obeyed. Secondly, Neo Modernist, this model truly understands the teachings or values contained in the Koran and Hadits by including and considering the intellectual property of classical Muslims and also taking into account the conditions of modern society. So this model has the jargon al-Muhafadzah ‘ala al-Qodim al-Shalih wa al-Akhzu bi al-Jadid al-Aslah, which means maintaining existing goodness and developing new values that are good. So that this model has a regressive and conservative nature which is proven by still using the previous ulama thinking and is progressive and dynamic which is proven by considering the social conditions of modern society
References
Al Jabiri, Muhammad ‘Abed. 2000. Post Tradisonalisme Islam. Yogyakarta: LKiS
Assegaf Ranchman. 2013. Aliran Pemikiran Pendidikan Islam: Hadharah Keilmuan Tokoh Klasik sampai Modern. Jakarta: PT. Grafindo Persada.
Barton, Greg. 2003. Biografi Gus Dur. Yogyakarta: LKiS Yogyakarta.
Basalim, Umar, dkk. 1987. Kiayi Tradisional Dan Perubahan, dalam Hiroko Horikoshi, A Traditional Leader In a Time of Change; The Kijaji and Ulama in West Java. Jakarta: PT. Temprint.
Departemen Pendidikan Nasional. 2003. Kamus Besar Bahasa Indonesia. Jakarta: PT. BALAI PUSTAKA.
Fedeli, Soeleiman dan Subhan, Mohammad. 2008. Antologi NU; Sejarah-Amaliah-Uswah. Surabaya: Khalista
http://anjarsaripita.blogspot.com/2018/01/kurikulum-pendidikan-agama-islam-dalam.html,
Iskandar, Muhaimin. 2007. Gus Dur, Islam dan Kebangkitan Indonesia. Yogyakarta: Klik R.
Keraf, Gorys. 1990. Linguistik Bandingan Tipologis. Jakarta: Gramedia.
Nashir, Ridlwan. 2005. Mencari Tipologi Format pendidikan Ideal Pondok Pesantren di Tengah Arus Perubahan. Yogyakarta: Pustaka Pelajar.
Nurcholis Ahmad. 2017. Celoteh K.H Abdurrahman Wahid. Jakarta: PT Elex Media Komputindo.
Wahid ,Abdurrahman. 2007. Islam Kosmopolitan, Nilai-Nilai Indonesia dan Ttransformasi Kebudayaan. Jakarta: The Wahid Abegebriel
Wahid, Abdurrahman. 2006. Islamku Islam Anda, Islam Kita. Jakarta: The Wahid Abegebriel
Wahid, Abdurrahman. 2001. Pergulatan Negara, Agama dan Kebudayaan. Jakarta: DESANTARA.
Wahid, Abdurrahman. 2010. Menggerakan Tradisi: Esai-Esai Pesantren. Yogyakarta: Lkis.
Wahid, Abdurrahman. 2010. Prisma Pemikiran K.H Abdurrahman Wahid. Yogyakarta: Lkis
Wahid, Abdurrahman. 2010. Tabayun Gus Dur, Pribumissasi Islam, Hak Minoritas, Reformasi Kultural. Yoyakarta: Lkis.
Wicaksana Whani, Anom. 2018. Gus Dur Jejak Bijak Sang Guru Bangsa. Yogyakarta: C. Solusi Distribusi.
Downloads
Published
Issue
Section
License
Copyright (c) 2020 M. Ma'ruf
![Creative Commons License](http://i.creativecommons.org/l/by-nc/4.0/88x31.png)
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.